3/28/2024 He is risen! Alleluia! For the women in today’s Gospel, nothing is as they anticipated. They expected to need help opening the tomb, but found it open. They expected to find Jesus’ body, but it was gone. They expected to be alone, as they gave their final loving care to their Lord, but found a man dressed in white. They thought the story of Jesus had come to an end, but heard that, not only was Jesus raised, they would see him again in Galilee. They thought their mission was the preparation of a dead body, but were given the responsibility for spreading the good news of the resurrection to the disciples and Peter. It’s a lot to take in! Did the women believe the young man’s report? The story doesn’t say, so we can only guess. We only know what they did. The last sentence of the Gospel, just one verse later explains, “They said nothing to anyone, for they were afraid.” This, according to the scholars, was the original ending of Mark’s Gospel, the remaining verses having been added later. It’s a genuinely startling way to end a Gospel, with the greatest news ever, that Jesus had been raised from the dead, followed by the women’s fear and silence. I would like to suggest that the author did this to make us process our own reaction to the resurrection. If you’re puzzled, and maybe even uncomfortable with the way the women responded, saying nothing, how do you feel about your own reaction to the resurrection? Are you amazed? Do you doubt? If you doubt the universal witness of all four Gospels to the resurrection, what do you believe? That God and Jesus couldn’t do this? — that’s not likely. Or that God wouldn’t do this, perhaps because it hasn’t been done for any other figure in human history? God broke a lot of steady patterns, though, in the life and ministry of Jesus. If you believe, are you dedicating yourself to the Risen Lord, or to other pursuits? Are you proclaiming this extraordinary news to a world that needs the Good News of Jesus’ triumph over darkness, over oppressive high priests, over tombs and death itself? Or, are you, silent, too? Mark’s author seems to hope we’ll ponder these questions, be disturbed by the women’s silence, and act. So ... what shall you do? I hope that your Lent was terrific, your holy week genuinely blessed, and that Easter can build on that foundation with miracles! He is risen! Alleluia, Fr. Patrick Pastor 3/22/2024 HopeHope is an interesting virtue. It’s not like how we perceive the definition of hope to be in our everyday language. Generally, when we use the word, there is an implication that it is out of your hands. We usually use it as a prayer for odds to be beat. To hope is pray that things will be alright, despite the chances looking slim. In the virtuous sense, hope is quite different. It is certain that God’s will, will be done. Hope trusts in God’s many promises, knowing that they will happen. We are days away from the Triduum. As we celebrate the holiest part of our calendar, there are so many ups and downs. Both emotionally and spiritually. Why do we go through this? The answer is quite simple. It allows us to trust in God. When we really dive into readings of people who let Jesus down, it is hard to swallow. The crowds who once chanted “Hosanna” are now chanting for His execution. His friends, who took pride in their loyalty, are now denying that they even know Him. It’s tough to reflect on our Lord’s passion, especially if we see glimpses of ourselves in those who let Him down. Most people would view this betrayal as an excuse to take back good things that were promised. Our God does the opposite and continues his mission. As I stated earlier, Hope is certain. Despite the shortcomings of Jesus’ friends and disciples in the face of social turmoil and the fear of death, there is still Hope. Despite the pain, struggle and eventual death that Jesus went through, it is still certain that He is doing this so we can be with Him in paradise. Nothing could’ve changed His mind and nothing can stop Him from loving you. Since Hope is being certain in God’s promises, it implies that we need to recognize that God will never change. No matter how many times we ourselves have turned our backs from God, the Hope of salvation shines even brighter. No matter how many times we may have chosen other things over God, He still opened the gates of heaven for us. The Father knew the turmoil that His son had to go through and His willingness to die for us to have eternal life is evidence that Hope truly exists. Another reason to Hope is seen in the Resurrection. The one inevitable human experience is death. The Resurrection shows that God will overcome what is deemed impossible just to be with you. When Christ rose from the dead, he not only did the impossible, but He shows that it is more impossible for Him to cease loving you. As we deal with the ups and downs of the Triduum, let us keep sight on the Resurrection. Without it, none of this has meaning. God allows things to feel hopeless and dead to show you that he can conquer them. If death couldn’t even conquer Him, your sins definitely won’t. God Bless, Brett Becker Youth and Young Adult Minister 3/16/2024 “And Who Is My Neighbor?” Lk 10:29Who is our neighbor in this, our nuclear age with its wars and global conflicts? At the core of the Gospel is inclusiveness, challenging us to do the hard work of ever expanding our consciousness about who is our neighbor, and how best we can care or help in some fashion. We may associate neighbor with closeness, a next-door neighbor, or the person sitting in the next pew dealing with a mix of stresses, burdens and dreams. With a fiery new beginning in Lent, we can broaden our view of neighbor to see our neighbor in everyone with whom we come into contact: an overworked grocery clerk needing a kind word, a prayer for an impatient driver ahead of us in traffic, or a frustrated co-worker who really could benefit from a Snickers bar. It can get tough. Love of neighbor means those who may have hurt us, those we may not like, those we need to forgive, and those from whom we need forgiveness. Love of neighbor connects us closer to suffering brothers and sisters in Ukraine, Israel, Gaza and people all around the world. Love of neighbor means loving those with whom we may strongly disagree politically. Perhaps, most difficult of all, may be loving the professed enemies of our country, who, like us, have the weaponry to destroy the earth. The magnificent Canticle of St. Francis of Assisi praises God for “Brother Sun and Sister Moon,” and for our “Brothers Wind, Air, and Fire,” and for “Sister Water and Mother Earth.” Can it be that in our nuclear age, the risen Christ reveals to us, that love of neighbor connects us with all of creation – including every person and every creature, even to the ends of the earth? Pax Christi USA is an organization grounded in the Gospel and Catholic social teaching and guided by the spirituality of nonviolence in order to foster a more peaceful, just, and sustainable world. To learn more, visit www.paxchristiusa.org. All are invited to our parish PAX Christi ministry. We meet every third Thursday at 7:00 pm in the San Fernando room. For more information, please contact Gary Freeberg gfreeberg@gmail.com or Deacon Luc Papillon lucpapillon@gmail.com. I extend to a heartfelt invitation to our next prayer gathering this Thursday, March 21. Siempre Adelante, Frank Bognar Parishioner and member of Pax Christi 3/8/2024 Rejoice in the Lord!Dear parish family, How is your Lenten journey going? Have you found it challenging? In need of a bit of a break? On this fourth Sunday, we are still in the middle of Lent. There are still two more weeks before we can wave our palms and enter Holy Week. This is why I think that centuries ago, the church thought it would be a good idea to make the fourth Sunday of Lent be Laetare Sunday. A Sunday when we get to ‘rejoice in the Lord.’ Just like we do during the Advent season (Gaudete Sunday), and just like then our liturgical color is rose. This simple change of color, should make us take that much-needed pause. Today we hear one of the most famous gospel verses; “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” Let us Rejoice in the Lord! What wonderful news, it should fill us with joyful anticipation of the victory to be won. Our God’s love for us is unconditional! But just like any gift given, we must be willing to receive it. This is where the continued journey of Lent will help us prepare. Once again I ask, how is your Lenten journey going? Have you had the opportunity to make meaningful changes, to receive God’s gift. Let us take our Gospel, as our guide and reminder of where we have placed the light of Christ. Jesus is the light that has come into the world, to reveal our sins so that they may be forgiven. Yet we prefer the darkness, we wish to keep our sins hidden, even from God. There is nothing our God doesn’t know about us; he knows us better than we know ourselves. We need to bring all of ourselves to God’s light, including those bits of ourselves we wish to hide. Take the remaining time of our lenten season to intentionally make those necessary changes in ourselves that only we know, and then take it to action. As we accept God’s love and gift of salvation, let us in action reflect our love for our God. We will do our part and let the Holy Spirit take over. I will pray for your continued Lenten journey to be filled with hope and blessings, please pray for me too. Siempre Adelante, Tere Delgado Faith Formation Minister 3/1/2024 Is the Lord in our midst, or not?Dear Friends, On any given Sunday there will usually be a connection, a “bridge,” between the first reading (from the Old Testament except during the Easter Season) and the gospel. That bridge is sometimes easy to see, and sometimes a deeper reading is needed. The second reading (from the New Testament other than the gospels) is often on its own “track” but there are times like this week where there is a clear connection between it and the gospel. Paul writes to the church at Corinth: “Jews demand signs, and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles” The story from the gospel of John this week is a familiar one. Jesus “cleanses” the temple in Jerusalem, driving the moneychangers out, overturning their tables and spilling their coins. This story has meant different things to me at different times in my life. At one point, I thought its purpose was to help me feel at peace with “righteous” anger. At another, I took it as a cautionary tale about the importance of proper behavior at Mass. Later, I learned that Jesus’ ire was at the moneychangers themselves who were gouging the pious Jews of humble means who came to worship at the temple and needed to buy animals to sacrifice. But it’s what comes next that is most interesting to me: “At this, the Jews answered and said to him, ‘What sign can you show us for doing this?’” There’s the “bridge” to St. Paul’s letter. “Jews demand signs ...” Jesus answers “Destroy this temple and in three days I will raise it up.” Even for those of us who have heard this reading many times and know that Jesus is referring to his resurrection, it is astounding. The gospel reading ends with a verse that seems foreboding but is actually cause for hope: “Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.” As we all know, human nature is weak and corrupt. Jesus knows that better than anyone. And yet, he chooses to sacrifice “the temple of his body” by suffering and dying for us, sharing in our suffering so that we can share in his glory in the resurrection. If that’s not good news, I don’t know what is! At the 11:00 am liturgy this week, we will hear a different set of readings as our catechumens – those seeking baptism, confirmation and eucharist at the Easter Vigil – undergo the first of three scrutinies. In the first reading, we will hear the story of the chosen people grumbling against Moses because of their thirst as they wander in the wilderness in search of the promised land. At the Lord’s direction, Moses strikes the rock with his staff, and water flows from it. The “bridge” to the gospel is this: We hear the story of Jesus’ encounter with the Samaritan woman at the well, where first he asks her for a drink, but then reveals himself to her as the living water that will quench her (and our) thirst forever. In this way Jesus answers the question posed at the end of the first reading, “Is the Lord in our midst or not?” with a deeply satisfying affirmative. Siempre Adelante, Dominic MacAller Liturgy and Music Minister |
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